Living as Christians: Prayer

This is the sermon I preached at Holy Cross Lutheran Church, Beatrice, Neb., on Wednesday, March 17, 2010. Midweek services from Ash Wednesday through Maundy Thursday will explore the theme, “Living as Christians.”

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Readings

1 Kings 8:22–30
Psalm 28
Ephesians 3:16–19
Matthew 6:5–8

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Prayer

You call us to return to you, Lord God, and to leave behind all things that keep us from giving ourselves fully to serve you. Speak to us through your Word, so that we may turn to face you and to give you glory; through your Son, Jesus Christ our Lord. Amen.

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Message

Tonight in our reflections upon the theme “Living as Christians,”
we turn to prayer, our conversation with God.
So far in on our journey together this Lent,
we have faced the truth that evil twists us away from God,
but that He responds, blessing us by His grace
to love Him and to live justly with one another.

We receive God’s gifts of grace and love through Holy Baptism.
In that washing with Word and water,
we die to sin and rise reborn as God’s children and heirs of His kingdom.
Then, as His family, we live together in the Church,
the community God creates and gathers around His Word and Sacraments.

Like any family, the Church is filled with conversation.
Some of the talk takes place among us—
the sharing of the triumphs and the tragedies that mark our daily lives,
the planning we carry out to assure the future of our ministry,
the simple conversations
in which we sustain our friendships with one another,
and at times the disagreements that grow among us.

But some of the conversation passes between God and us.
We hear Him speak to us in His Word.
We witness that Word enacted in the Sacraments.
We reflect upon that Word in Sermon and Song.

And we respond to God’s Word with our own words.
This response is our life of prayer, our conversation with God.

And when we talk with God,
we embody the best that is in us,
the desire He has for us,
the hopes He breathed into us when He gave us life.

In fact, if we recall the story of creation,
we remember that God spoke about this world.
He said, “Let there be…,” and there was whatever He said—
earth, seas, stars, trees, and beasts.

But when it came to humanity, God didn’t just talk about people.
He talked with our ancestors.
He made us for conversation with Him.

And this conversation is prayer.
It’s our capacity to pray to God—to enter into conversation with Him—
that sets us apart from the beasts,
that truly reflects how God has made us in His image
and destined us to share in His divine life through prayer.

St. Paul gives us a glimpse of how praying shapes our lives
when he writes to the Church at Ephesus,

I pray that, according to the riches of his glory,
[our Father] may grant that you
may be strengthened in your inner being
with power through his Spirit,
and that Christ may dwell in your hearts through faith,
as you are being rooted and grounded in love. (Ephesians 3:16–17, NRSV)

Prayer works in our lives
to give us strength,
to empower us by the Spirit,
to open our hearts as dwelling places for Christ,
to nurture us in God’s love.

But like any of our human relationships,
our relations with God can languish if we do not tend to them.
God desires for us to talk with Him,
to tell Him what is on our hearts and minds,
to share with Him our joys and worries,
and to talk with Him about our confusion and our confessions.

Because prayer is a kind of conversation,
it can take on different shapes to meet the needs of the moment.

In 1 Kings, we overheard King Solomon’s elaborate public prayer
at the dedication of God’s temple.
There is a place and time for us to join together
in such corporate prayer—
conversation between God and the body of believers—
prayer that shares our recognition of His Lordship over us:

O LORD, God of Israel,
there is no God like you in heaven above or an earth beneath,
keeping covenant and steadfast love for your servants
who walk before you with all their heart…. (1 Kings 8:23, NRSV)

In this evening’s Psalm, David shows us how to pray simply, honestly,
sharing with God our desires and fears:

To you, O LORD, I call;
my rock, do not refuse to hear me,
for if you are silent to me,
I shall be like those who go down to the pit. (Psalm 28:1, NRSV)

And then, our Lord Jesus Christ reveals to us
how we ought to pray to God our Father,
how we can come before Him in simplicity,
like children telling their father
what weighs down and buoys up their spirits.

But whenever you pray,
go into your room and shut the door
and pray to your Father who is in secret;
and your Father who sees in secret will reward you…,
for your Father knows what you need before you ask him. (Matthew 6:6, 8b, NRSV)

When you want to deepen your prayer life,
there are bountiful resources for inspiration and guidance.
The Psalms themselves are the prayer book of God’s people.
Just about every human emotion—
every cause for celebrating and for diving into the depths of despair—
are there in passionate, vibrant, sometimes alarmingly honest prayers.

We are heirs of two thousand years of Christian tradition
rich with people who have devoted themselves
to cultivating lives of prayer and of offering their guidance to us.

But in the end,
just as children learn to talk
by babbling and imitating their parents,
gradually making sense and then sentences,
we cannot go far wrong when we resolve to stop the blur of motion in our lives,
to sit in quietness and rest,
to listen in peace and then to pray simply from our hearts,
sharing with God what we find in ourselves
and listening to Him when He replies in secret. Amen.

Steadfast Love

Introduction

This is a homily I prepared for a funeral held at Fox Funeral Home, Beatrice, Neb., on Tuesday, March 16, 2010.

Readings

Lamentations 3:22–26, 31–33
Psalm 46:1–7
Romans 8:31–39
John 11:21–27

Message

In a way, it seems fitting that Paula marked her last days
on the road, traveling, camping, spending time with family.
Because, when her loved ones speak with fondness
of the ways she touched their lives,
words of action are what come to mind and stir their voices.

Paula loved fishing, camping, boating, horseback riding,
and just living in the country and enjoying its calm beauty.
She did not take the easy path in her work.
Instead she mastered an enviable array of skills:
mechanical engineering, road construction,
truck driving, and serving as a paramedic.

But most of all, she reveled in the love she shared with her family.
When they recall the ways she touched their lives
as daughter, sister, wife, and mother,
they tell how she could always find the good in others,
how she consistently spoke well of all who touched her life,
and how, as she faced her own death, said with conviction,
“Don’t pray for me. Pray for my family.”

Well, today, we honor half of her request.
We all raise our voices in prayer for Paula’s family,
asking God to keep the promises He spoke
through his faithful servant in the book of Lamentations:

The steadfast love of the LORD never ceases,
his mercies never come to an end;
they are new every morning;
great is your faithfulness. (Lamentations 3:22–23, NRSV)

In our prayers, we turn to God and ask Him
to pour out that steadfast love on all of us,
to refresh us with His mercy,
even as we find ourselves worried and worn down
by the news of Paula’s death, by the grief that rises up in us,
by the echoes and memories of all the other deaths that have touched us.

The other half of Paula’s request, we respectfully set aside,
because today we do pray for her.
We turn to God and place her into His loving arms.
We trust that our Father in heaven,
who bore the weight of His own Son’s body
as it was lowered, lifeless, from the cross,
knows and understands and sympathizes with us
as we feel the ache in our now empty arms and saddened hearts.

We commend Paula to our Father’s care,
just as we have commended all who died before her,
and just as each of us, will in turn, be placed into His strong arms
by those who live to mourn our dying.

Paula’s daughter, Jaylyn, was moved to express her loss and her love
after entrusting her mother to God’s care. She wrote,
“Mom you have gone home
I just feel so alone
I know you would not want us to
grieve for you have found relief
You left so fast with no
time for goodbye. We can not
live in the past but look
forward to our future hi.”

In the end, each us does say farewell for now,
but we look with longing to the day when we will greet one another again.
This is not a time of defeat, even though we face death.
It is not a time of unremitting sadness, even though we mourn.
Because, in the end, this is a time to celebrate— quietly and tearfully—
the final victory that the Father has won for us by raising His Son from death
by the power of their Holy and life-giving Spirit.

That’s why St. Paul’s message to the Church at Rome
sounds so hopeful, so powerful, so confident:

Who will separate us from the love of Christ?
Will hard, or distress, or persecution, or famine,
or nakedness, or peril, or sword? …
No, in all these things we are more than conquerors
through him who loved us.
For I am convinced that neither death, nor life,
nor angels, nor rulers, nor things present, nor things to come,
nor powers, nor height, nor depth, nor anything else in all creation,
will be able to separate us from the love of God in Jesus Christ our Lord. Amen. (Romans 8:35, 37–39, NRSV)

Repentance, Reconciliation, and Restoration

This is the sermon I preached at Holy Cross Lutheran Church, Beatrice, Neb., on Saturday and Sunday, March 13–14, 2010, for the Fourth Sunday in Lent.

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Readings

Joshua 5:9–12
Psalm 32
2 Corinthians 5:16–21
Luke 15:1–3, 11b–32

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Prayer

You call us to return to you, Lord God, and to leave behind all things that keep us from giving ourselves fully to serve you. Speak to us through your Word, so that we may turn to face you and to give you glory; through your Son, Jesus Christ our Lord. Amen.

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Message

He had the reputation in the village as the fun son.
Whenever the townspeople gathered
for one of those weeklong marriage feasts,
he was the first one out on the dance floor.
He coaxed all the reluctant wallflowers
off of their stools in the corners
and led the crowd in wheeling and whirling
to the pulsing music of the pipes and lyres and drums.

Quick-witted and silver-tongued,
he was the one everyone counted upon
to raise the first chalice,
to offer just the right words of praise,
spiced with humor and a little sauce,
drawing laughter from even the dour and the serious,
tipping heads back in mirth,
leading hands to hold sides,
making faces ache with smiles.

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His brother would stand off to the side,
his heart and guts roiling
with a strange mixture
of envy and resentment.
He could never envision himself
the center of attention,
the spark that starts the fire,
the one who feeds upon the adulation of the crowd.

His brother was irresponsible,
a slacker when it came to the family business,
always joking, even when it was time to be serious.
He never pulled his weight, really.
He never did even what was expected of him,
much less the extras that father really valued,
even though he never said so.

But, look at him,
he is so confident, so relaxed,
so beloved by all.
What would that feel like?
How would it be to go through life
so carefree, so light, so happy?

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On a bench, over in the corner,
the elderly man commanded a view
of the whole wedding party.
He sat in the shadows,
content to watch the festivities,
to talk with neighbors who stopped to visit with him,
to share stories drawn from their long and common history.

When he could,
he would catch a glimpse of his younger son,
arms raised in the epicenter of the crowd,
the focus of laughter.
And then, if he glanced off to the side,
there was his older son standing quietly, alone,,
a mask hiding his pain from most people.

But he saw through the mask,
knew his son felt gnawed at, chewed upon by conflict,
shouldering duty like a heavy yoke.
He tried so hard to be good,
to earn respect, to merit praise.

That’s the way he’d been
ever since their mother…
God rest her soul.

It would be good to see these two boys—
men really—
set aside their differences,
or at least recall that they shared so much.
They were brothers long before they became rivals.

Competing for their father’s affection and approval,
they strove at every turn
to outdo the other, to outmaneuver one another,
to gain those little slices of advantage.

But to what end?
What they did not yet see—
and what would it take to help them?—
is that the father’s love knew no bounds.

His love could not be poured out and come to its end,
the way the wine in the large jars
lined up in the kitchen
receded into the shadows
until the bottoms were revealed
as the stewards filled pitcher upon pitcher
as the feast entered each new day.

His love only grew as he gave it away.
It, like the flame on a candle lighting a new taper,
passed on to others its warmth and glow
without surrendering any of its own light,
but increasing in others with the giving.

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And then he felt a hand on his shoulder
and his dream faded away
as he heard a voice say,
“Master, wake up, wake up!
It’s your son! He has returned.
We have word he is on the road,
drawing near at this very moment.
What should we do?”

The father rubbed his eyes,
shook himself awake,
and said,
“Bring me my sandals
and fetch my staff.
I must go to meet him.”

His hands trembled
and his heart raced.
After all this time,
the endless months of waiting, wondering, and watching,
his son, who was lost, had now returned.

The dust eddied and swirled behind him,
caught in the wake of his fluttering robe
as his sandaled feet made determined strides along the lane.

There, in the haze, coming over the hill,
it looked like his younger son.
But not quite.
He seemed somehow bent, saddened,
weighed down, penitent, humble.
Not the son—the man—he was once,
but still his son, his beloved.

They drew closer
and the father dropped his staff,
gathered the hem of his robes in his hands
and broke into a run,
racing to cover the last distance between them.

He threw his arms wide and embraced his son,
feeling him stiffen at first and then relax,
hearing his voice, shaking and weakened, saying,
“Father, I have sinned against heaven and before you;
I am no longer worthy to be called your son.” (Luke 15:21, NRSV)

Shh…there, there…be quiet.
You are my son, always.
I’d thought you were dead,
but no, you are alive and you have come home.
You were lost, but now you are found.

Come home, come with me,
let’s get you cleaned up and find your brother
and we will have a feast to celebrate.

And as they turned and made their way
along the dusty road back to their home,
the father lifted his gaze across the fields,
and there, in the distance,
he saw his elder son,
hoe planted in the earth,
arms grasping its handle.

Even at this distance,
there was no mistaking it.
The posture spoke what words could not convey.
Another episode of resentment,
of jealousy, of sibling rivalry
living long beyond their boyhood days.

The father turned his younger son over to the servants
and made his way across the fields,
praying for the wisdom to know the right words to say.
And as they faced one another,
the elder son’s bottled up, embittered feelings
came pouring out of him.

So the father waited with patience
for his son to finish.
And as he reached out to put his arm
around his son’s shoulder,
he felt his broad, muscular back tighten and flinch.
But then it relaxed a little,
and the father drew him in closer.

And he said,
“Son, you are always with me,
and all that is mine is yours.
But we had to celebrate and rejoice,
because this brother of yours was dead
and has come back to life;
he was lost and has been found.” (Luke 15:31–32, NRSV)

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Jesus never shared a second parable
telling us what happened to this father
and his two sons.

All we have is the Gospel,
the story of our heavenly Father
and his Son and the love between them
that could not be put to death,
no matter how hard death tried,
no matter the cross and the tomb.

All we have is that Gospel,
that and our lives as sons and daughters
of the same Father.

And so, the questions arise.
How have we lived our lives?
Are there times when we have run off,
seeking our fortune and pleasure
in freedom from our Father?
When have we grown bent and bitter
from shouldering duty with no joy.
When have we stood off to the side,
resenting the seemingly carefree life of others?
And when, by an act of grace,
have we found ourselves waiting patiently
for the lost and estranged loved one
to turn and return?

On that day, will we run with open arms
and welcome our loved ones
into the warm embrace of the family?
That’s what our Father Himself does,
reaching out to us with a love
that restores all people to His family
gathering us for the feast that knows no end. Amen.

Between Bride and Bridegroom

This is a homily I prepared for a wedding at Holy Cross Lutheran Church on Saturday, March 13, 2010.

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Readings

Genesis 1:26–31
1 Corinthians 12:31–13:13
Matthew 19:3–6

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Message

If the word “love” were a set of tires,
the tread on them would be worn smooth.
We have put so many miles on this one simple word,
using it to describe our passion for pizza,
our bonding with cats and dogs,
as well as our feelings for one another.

It’s hard to set this all aside
and to listen to these readings with fresh ears
and hear what God is telling us about love.

St. Paul’s letter to the Church at Corinth
is a big help in guiding us in our understanding.
God’s love may come to us as warm feelings for one another,
but at its root, any true love we have
reflects the love that God has—first of all—for us.

We know the love God pours out upon us
by looking to Jesus Christ,
to his self-sacrifice for us,
to his dying on the cross
and conquering death to give us life.
That is true love.

And when we love one another—
with patience and kindness,
without envy or boasting or arrogance or rudeness,
lacking self-centeredness,
with no irritation or resentment or joy in wrongdoing,
but with truth and humility and hope and endurance—
then we are loving one another with the love that comes to us
from Jesus Christ, who loved us enough to give Himself for us.

And so we become Christ’s hands
when we reach out in loving compassion to others.
We become Christ’s heart
when we give ourselves without reservation to care for another.

This love is what we pray God to pour out upon you,
Kim and Jessie,
so that you may live out your years together,
giving yourselves fully to one another
in the ways that St. Paul shares so eloquently.

And the real beauty is that when a marriage—
whether it is your new union
or one that has more than six decades behind it—
when a couple embodies and radiates the love of Jesus Christ,
their marriage becomes a message to others.

It speaks of the love that God our Father
has for the Church, His family, His people.
That’s why there’s no mistake behind the tradition
that calls Jesus Christ the bridegroom
and His Church the bride.

It’s not that we take the love in our marriages and say
that God’s love for His people is like that.
Rather, the love we celebrate in a marriage
is a glimpse, a preview, a foretaste
of the love that our Bridegroom
has for His Church.

And so, now we are ready to gather around you,
Jessie and Kim,
and pray that God will give you
the strength and the wisdom,
the patience and the compassion,
the commitment and the honesty
to love one another selflessly and joyously,
just as God loves us all in Jesus Christ our Lord. Amen.